Download A Critical Introduction to Skepticism by Allan Hazlett PDF

By Allan Hazlett

Skepticism continues to be a valuable and defining factor in epistemology, and within the wider culture of Western philosophy. to raised comprehend the modern place of this significant philosophical topic, Allan Hazlett introduces a variety of themes, including:
• historical skepticism
• skeptical arguments within the paintings of Hume and Descartes
• Cartesian skepticism in modern epistemology
• anti-skeptical suggestions, together with Mooreanism, nonclosure, and contextualism
• extra kinds of skepticism
• the sensible outcomes of Cartesian skepticism
Presenting a accomplished survey of the major difficulties, arguments, and theories, including extra readings, A severe advent to Skepticism is a perfect consultant for college students and students trying to know how skepticism is shaping epistemology today.

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Extra resources for A Critical Introduction to Skepticism

Example text

Popkin 1979, p. e. Catholicism, not to some new beliefs of someone else’s religion. We can see why Montaigne is called a skeptic: he rejects the possibility of human knowledge. But we should also note that there is a sense in which he is no skeptic at all: he is certain that ignorance and Catholic piety are what is absolutely and universally good. , and especially, Hume): an aversion to testimony and, especially, the appeal to authority. Montaigne’s emphasis on “submissiveness and obedience” (p.

Hankinson, The Sceptics (Hankinson 1995). MM R. ), The Cambridge Companion to Ancient Scepticism (Bett 2010). 2), as they arise in connection with Ancient skepticism, should begin with the following essays (which are reprinted in Burnyeat and Frede 1997). MM M. Frede, “The Sceptic’s Beliefs” (Frede 1979). MM M. ” (Burnyeat 1980). MM J. Barnes, “The Beliefs of a Pyrrhonist” (Barnes 1982). 2). The following will provide a start for your study of that issue. MM L. ” (BonJour 1978). MM E. Sosa, “The Raft and the Pyramid” (Sosa 1991, Chapter 10).

In contemporary debates, ethical questions are usually understood as orthogonal to the issue of skepticism. 39 Ancient skeptics seem first and foremost to be opposed to theoretical philosophers (cf. g. politicians). Hume inherited this tendency. 6), whether fideist or secular, opposed ordinary people: heretical Protestants, enthusiasts, fanatics, superstitious Papists, etc. 40 However, in spite of these differences, there are common ideas that constantly reappear throughout the long history of skepticism.

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